John was active on the Committee of the Art Gallery, which was going from strength to strength. The new Museum in Queen's Park and the Art Gallery were, reported the Manchester press in July 1884, filled with treasures from local collections and loans from the Committee members, while Sir Philip Cunliffe-Owen and the staff of the South Kensington Museum had been of great help and many of the most interesting exhibits had come from their storehouse.
On 23 September 1885 John wrote to Alice with encouraging news
Our Art Gallery exhibition receipts are going on well – about £120 for the two weeks more than the same period last year. Our police returns again show a great and most satisfactory diminution in drunkenness and other offences. I am having graphical representations made of the statistics of a number of years – which I expect will quite bear out my optimist views of the improvement in these respects of the morality of our citizens [1]
The culmination of his work was in 1891, by which time he and Alice had been obliged to leave their rented home at Grove House on Oxford Road because the Whitworth Institute had bought the freehold and wanted to begin work on turning the house into an exhibition hall (which became the Whitworth Art Gallery & Manchester Museum; the field next door became Whitworth Park) [2]
So John was travelling in to Manchester by rail from his new home 'Inglewood', one of the villas and mansions springing up in Bowdon, which had become a popular Cheshire commuter village.
On 21 March 1891 the Manchester Courier reported the opening ceremony of the Manchester Arts and Crafts Exhibition. John, who was chairman of the Art Gallery Committee
occupied a central position on the gallery overlooking the main staircase, and he had on his right hand the Mayor of Manchester (Alderman John Mark) and Sir Philip Cunliffe Owen, of the South Kensington Museum
This exhibition was a new departure, John explained – to encourage young designers and, as they had done before, make the exhibition free to the public:
Hitherto they had endeavoured to do something to cultivate the taste of the public by the purchase of the pictures which adorned the permanent gallery, and also by the various exhibitions which had been held. But the present exhibition was intended to be an educational step. It was intended to give an opportunity to the numbers of young people connected with the various schools of design and other institutions of cultivating both the eye and the hand. They had not exercised a great amount of selection because they thought that would defeat the object they had in view, which was to show what was being done among the young people of the city. Those whose works were considered of sufficient merit would receive the City Council medal …
The Art Gallery Committee have, with wise discretion, decided that the exhibition should be entirely free. (Hear, hear). It was the people's art gallery, and it was the committee's desire that the people should enjoy it, without let or hindrance. (Applause)
The South Kensington Museum had loaned many of the best exhibits, Sir Philip Cunliffe Owen explaining to the guests that "he trusted that the educational resources of the museum would never be entirely confined to the metropolis, but that they might always be shared in by the country generally".
But it was the press report of an event at the Art Gallery a few years earlier that is most revealing of the different undercurrents of society at the time.
John and his colleagues on the committee had always believed that the Art Gallery was an important public good. As the Manchester Courier of 4 September 1886 reported, the committee "were anxious that the benefits of the institution should be extended as far as possible to the poorer classes."
And so free admission on certain days was the obvious answer. On the afternoon of Sunday 4 December 1887 the Gallery's Autumn Exhibition was free to visit. The next day the Manchester Courier reported that between two o'clock and eight o'clock there had been 6,618 admissions. John and other committee members were there, lending the visitors catalogues, "all of which were returned in good condition"
A larger number of children than usual was noticeable yesterday, but the respectful demeanour of all classes exceeded any previous experience of the officials. It was observed that many of the crowd passing along the street in the afternoon with the Social Democrats turned into the gallery, and apparently found its bright and cheerful interior more alluring than the damp atmosphere of the yard of Albert-street police-station.
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Henry Mayers Hyndman (1842-1921) |
Outside in the wet streets, the Manchester branch of the
Social Democratic Federation were marching. The Social Democrats had been founded in 1881 by
Henry Mayers Hyndman who had been inspired by the works of Karl Marx to become a socialist. Marx and Engels actually kept away from Hyndman, but William Morris and Eleanor Marx became members.
The Federation's weekly newspaper Justice had called the day before for simultaneous demonstrations across the country. Their report spoke of the Conservative Prime Minister Lord Salisbury's "aristocratic hatred of the people" and the "tyrannous Government". "Success to the Social Revolution!" was the cry
The Tory Terror has now begun in real earnest, and it is no fault of the present government that Social-Democrats and Radicals were not butchered wholesale in our streets on Sunday, November 13th. Meanwhile, the miseries of the unemployed are entirely neglected by ministers, and not a single step has been officially taken to help our suffering countrymen
According to the (Conservative) Manchester Courier of 5 December 1887, there were about 24 Federation members marching behind their red banners from Nelson Street to the Albert Street police station yard, which the police had made available to them after making it clear that a mass demonstration in front of the Town Hall would not be countenanced.
The Courier thought that about 2,000 men and boys gathered to hear the speakers and that most of them were there out of curiosity. The Exeter and Plymouth Gazette, which picked up the story on 6 December, put the figure at "about 400 unemployed" with "large numbers of sightseers". The SDF's own Justice on 10 December claimed 6,000 or 7,000 people were there.
The crowd, the Courier said, dwindled during the meeting which lasted a couple of hours until dark, with a drizzling rain falling on them all the time.
The SDF speakers were calling for the authorities to provide useful and productive work for the unemployed at fair rates of pay by carrying out local improvements to roads and paths, levelling Moston Tip, making a playground and gymnasium on St Michael's Flags, and demolishing the unhealthy buildings in that area. They could build "healthy artisans' dwellings, to be let at the cost of maintenance alone". The speakers called for the Poor Law Guardians to relax the severity of the tests applied to able-bodied unemployed men wanting "outdoor relief" – which is to say, financial support without being obliged to go into the workhouse. They called for the government to establish an eight hour day in government employment, only use firms paying trade union rates, and make it compulsory that railway, tramway and omnibus companies should only work an eight hour day. "Work for all and overtime for none" was their cry.
There were fiery speeches
better to die fighting with sword in hand than to die like rats in a corner … They had been law-abiding so long, and had acted in an orderly and peaceable manner for such a length of time, that they were getting tired of it. If the Government and the authorities would not listen to their cry for work and for justice, and not for charity, they might yield to a stronger movement hereafter.
Because, despite John's optimism, there were people who did not trust the employers and who thought the ruling classes did not have the interests of the workers at heart. They didn't share John's sunny view as he ended his term of office as mayor that
There was much poverty and hardship, but on the whole it was well borne, and it was well met by the helpfulness of the rich and of the poor
Their emphasis was on the physical needs, not the moral and spiritual needs, of the poor. This was becoming a pressing need as economic conditions worsened. Ellen Ewing tells us that there were many accounts of philanthropy in the letters to and by John and Alice, from friends, children and grandchildren. She mentions young John lending £2 to one of his workmen so he could escape from the "thrall of his victualler" – he owed £1 to a shop on account which meant he couldn't leave that shop "as they would be down on him" – and making him promise not to buy on credit any more. John's view was robust
The co-operative stores, which strike at the root of the evil, will do more for the labouring classes than all temperance and such like societies put together [3]
We remember John senior and Lord Shaftesbury touring the Manchester streets to spot drunkards – perhaps there had been interesting family discussions about temperance. Young John clearly simply couldn't imagine how the poor could become addicted to drink. His sisters, meanwhile, did their best to help their Sunday scholars when families got into trouble. Their cousin Mary Tubbs was taking food to the poorest quarters of Plymouth. [4] But the Social Democrats and the Radicals saw the problem in terms not of charity but of social justice and rottenness in the whole economic system.
From 1870 Great Britain had begun to face the inexorable challenges coming from the rise of the United States and Germany. Severe unemployment had followed the global financial
Panic of 1873, Trade Unionism had been expanding from the early 1870s and, though it would be temporarily checked in the trade depression of the mid-1880s, it would recover and grow, aided by socialist activists. 1889 would see the great Dock Strike in London, in which Cardinal Manning played a key role as mediator, and the 1890s brought turmoil in industrial relations.
Luckily for John, he never saw the shattering of his dreams of progress. He died before the "
Great Unrest" , the violent labour upheavals in the decade before 1914, and he and Alice were both gone before the outbreak of World War One.
Notes
[1] John and Alice Hopkinson 1824-1910 (1948) ed. Mary Hopkinson and her niece Lady Ewing, with a Preface by Sir Gerald Hurst, K.C., p. 89
[3] John and Alice Hopkinson 1824-1910, p. 68
[4] ibid.